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Selective obedience

Published 5 April 2005 in The Denver Post.
Copyright ©2005 by Ed Quillen. All rights reserved.

I well remember the election of Pope John Paul II in 1978. I was then the managing editor of the local daily, whose publisher then and now was Merle Baranczyk. As you might have guessed, he had heard every Polish joke known to humanity, and he was so good-natured about it that he told a few himself.

He was out of the office while the news staff and I were toiling on the next edition. The Mountain Mail was unique among Colorado dailies in that it had no wire service. So we didn't get the news from the Associated Press Teletype. Instead we heard on the radio that the Archbishop of Krakow had been elected by the College of Cardinals; a priest from Poland was the first non-Italian pope in centuries.

When Merle walked in, we asked him Did you hear there's a Polish Pope?

He paused and kept waiting for the punchline, and it took us quite a while to persuade him that this was news, not another ethnic joke (this was, of course, back in the happy days before Political Correctness).

No pope that I can remember exerted such an influence on American politics. The Founding Fathers were, by and large, men of the Enlightenment who wanted to found a republic free of the influence of ignorant or wicked priests. John Adams also observed that The question before the human race is, whether the God of nature shall govern the world by his own laws, or whether priests and kings shall rule it by fictitious miracles.

After the Civil War, Catholic immigrants tended to vote Democratic, and the new Republican Party saw a duty to protect America from Catholics. In 1875, President Ulysses S. Grant saw an evil that, if permitted to continue, will probably lead to great trouble in our land ... It is the acquisition of vast amounts of church property which could be prevented by the taxation of all property equally, whether church or corporation.

Grant also wanted to encourage free schools, and resolve that not one dollar of money shall be appropriated to any sectarian school. One major Republican orator of the era, Robert Ingersoll, was an avowed atheist who equated religion, especially Catholicism, with the slavery that the Union had abolished in America's bloodiest war.

Nor did this attitude change much in the early 20th century. Al Smith, governor of New York and Democratic nominee for president in 1928, was the first Roman Catholic to run from a major party. He was mercilessly attacked for his religion. One Texas newspaper said that if Smith were elected, the Romish system will institute persecutions again, and put the cruel, blood-stained heel upon all who refuse her authority.

H.L. Mencken observed that it was a campaign which brought bigotry out into the open as Smith was denounced as an agent of a foreign power.

In Colorado during the 1920s, the Ku Klux Klan took over the Republican Party for a few years. The Klan strongly supported public schools -- because it was opposed to Catholics and their parochial schools.

How things have changed. When John F. Kennedy campaigned for the presidency in 1960, there was whispered opposition on the grounds of his Catholic faith. When John F. Kerry campaigned last year, he wasn't attacked for being a Catholic -- he was attacked for not being sufficiently Catholic, since he supported abortion rights, rather than church doctrine which equates abortion with murder.

But those who voted for George W. Bush on that basis were certainly being selective about which teachings of John Paul II they chose to follow.

The late pope opposed capital punishment; as governor of Texas, Bush presided over dozens of executions.

Bush believes that it was right to invade Iraq in 2003. John Paul II said that When war, as in these days in Iraq, threatens the fate of humanity, it is ever more urgent to proclaim, with a strong and decisive voice, that only peace is the road to follow.

As for economics, John Paul II was as anti-communist as any man on earth. He saw virtues in capitalism, but urged restraint. He cautioned that In our society of consumerism and image, we easily run the risk of losing ourselves ... In a world that offers easy pleasures and deceptive illusions, you must swim against the tide, taking your inspiration from the essential moral values which alone can lead to a harmonious, prosperous and peaceful life.... People find they are becoming arid, aggressive, unable to smile, to greet others, to say thank you, to take to heart the problems of others.

Our society in recent years might have been better if all those people who insist that we follow the pope's stance on abortion had also urged us to adhere to some of his other teachings.


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